‘For Our Elders’ is the catch cry of NAIDOC WEEK 2023. This story is told to honour brave and compassionate men and women who pioneered the cause of Aboriginal civil rights in Australia.
In May 1937, a remarkable event took place in Melbourne. The grand finale of the concert marking the city’s foundation was an aboriginal choir singing ‘Burra Phara’, an African- American spiritual translated into the Yorta Yorta language. The Cummerugunga choir had learned it from black American students from Fiske University in Tennessee, who visited their Maloga mission near Echuca in 1886. The passionate music, expressing the yearning of the oppressed Hebrew people for freedom from Egyptian slavery, reached across 3000 years to touch the hearts of Australian aboriginals. Almost certainly in the audience was a young William Cooper, the man destined to become one of the great Aboriginal elders who, like Moses, led his people on the long road to freedom. Wherever he went rousing support for his people’s civil rights, he was accompanied by a quartet who sang biblical songs like this. William Cooper, with his distinctive moustache, is pictured here with family members who supported him.
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I had been looking forward to visiting Echuca for a while because it’s the site of one of the greatest of Australia’s invisible faith stories. Back in the 1870’s Daniel and Janet Matthews, without support from any church or society, created a sanctuary for the suffering and hunted Aboriginal people. They called it Maloga.
Located on a beautiful bend of the Murray River, this traditional ceremonial ground saw leaders emerge from the Yorta Yorta people who learned to make the teachings of Jesus a launching pad for the civil rights movement that finally gave them recognition as citizens in their own country. |
AuthorJoin The Outback Historian, Paul Roe, on an unforgettable journey into Australia's Past as he follows the footprints of the Master Storyteller and uncovers unknown treasures of the nation. Archives
June 2025
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